Tag Archives: repentance

So the sky didn’t fall when we repealed the 8th.

A recent documentary commented that the sky didn’t fall when a majority voted to repeal the 8th.

I was fascinated that such a comment was even included.

A car window sticker from the failed campaign to save the 8th Amendment

I have no doubt that we’ll pay a heavy price for abortion procured as a human right. It is more offence added to offence that God already carries. How much offence would you carry before turning? Why are you like that? I put it to you that you’re reflecting eternity. God is profoundly gracious but anyone who thinks that there’ll be no cost – that we’re freeloading – is delusional. We do not live in a meaningless universe.

Even mercy costs. Just try hugging the person who has hurt you. Recently I listened intently to a man sharing on live radio how he was struggling with the release from prison of the person who’d taken the life of his daughter. The man’s struggle illustrates the cost of mercy and is a reflection of the eternal, the sometimes crucifying cost.

The God-given answer to all that offends God – and the universe itself – is a single word; repent. Make mercy a little less crucifying!

The matter is much more nuanced than a distant God giving the order that the sky should fall. It doesn’t work like that.

Besides, if we could connect cause and effect as easily as the comment suggests – we repealed today and the next day, or some days later, the sky fell – we’d be devoid of free will and belief would be inevitable.

Christianity, like God, is incarnational. We are the weeds and wheat or the barren tree that’s cut down, or spared. The teaching of Jesus always becomes our flesh, it becomes our lived experience.

The best illustration of how the sky actually falls is found in the message of Fatima. Our Lady told the 3 children that if people did not stop offending God another war – a more terrible war, World War II – would break out.

It’s a classic example of how God works; three children who couldn’t read or write rather than the best minds of the time know where the world is heading!

There are roughly 20 years between the events at Fatima and the start of World War II. That’s 20 years for humanity to change – to repent – to heed the message of Fatima and prevent World War II, to prevent the “sky falling” so to speak. I suspect that with each passing year it became a little more difficult to turn back, a little more unlikely.

Fatima teaches us that we decide – the people decide – if there’s war or peace and it is determined by our relationship with the divine.

Fatima teaches us that the “sky falling” is generational, it unfolds gradually over decades, and perhaps longer, incrementally, just as World War II was many decades in the making and dragged several generations into its horror.

Fatima teaches us that the “sky falls” through human agents and activity, through cultural, socio-economic and political developments just as Hitler and World War II developed within the cultural, socio-economic and political situation in Germany and Europe at the time.

Fatima teaches us that the “sky falls” from within human history, that it falls as a result of the somewhat mysterious work of the power of sin, befriended and endorsed within the body of humanity; it teaches us that this unchecked sin, enfleshed in our history, was the real driving force behind Hitler’s rise to power and World War II.

Above all else, Fatima teaches us that offending God without turning back, without repentance, always creates hell, both in time and in eternity.

Ultimately Fatima teaches us that the sky does indeed fall.

Lent: Hey world leaders! Don’t you get it? The kingdom of God is for the future of the earth and its inhabitants.

Hey world leaders! Don’t you get it? The kingdom of God is for the earth. It’s God’s programme for the future of the earth and its inhabitants. Let me explain.

Is Jesus of Nazareth the Son of God? What do you think?

Is he the Saviour of the world?

We believe that Jesus Christ is the Son of God, God who is profoundly interested in our welfare, not just as individuals but as the human race – the body of humanity on the face of the earth at any given time. He’s interested in us collectively, as we evolve.

He came to give us a future. Most of us will think of that future as eternal life – somewhere to go in the end. So religion gets pushed out, worse still, so does God!

But God is equally interested in the human race as we live out our lives on earth. It’s the daily living out of our lives together that’ll decide the future, both temporal and eternal.

This is the significance of the kingdom of God. In Mark’s Gospel (today’s Gospel Mark 1:12-15) Jesus begins his public ministry with the proclamation of the kingdom of God.

The kingdom of God is the rule of God in human hearts, in human affairs. Only when God rules our hearts and our affairs – collectively – can we be sure of a future on earth that won’t end in ruin, in disaster. Thus Jesus call to repentance. The kingdom of God is about peace on earth, it’s about true prosperity. What other purpose could the Incarnation possibly have?

So, we must decide. Is the historical figure of Jesus of Nazareth the Christ, the son of the living God? Is he the Saviour of the world?

The kingdom of God is the rule of God in human affairs, the guarantee of our collective future. It's the politics of God!

The kingdom of God is the rule of God in human affairs, the guarantee of our collective future. It’s the politics of God!

If he is, then, logically, the removal of Christ from Irish public life can only mean that the perceived progress associated with his removal is nothing more than the illusion of progress. It’s progress that’ll end in disaster. The kind of progress that came disguised as the Celtic Tiger. All in the name of a republic! There’s no darkness worse than the darkness that comes disguised as light! “if then, the light inside you is darkness, what darkness that will be!” (Matthew 6:23)

Unless, of course, this Saviour intervenes again.

Now that’s an interesting thought. That’d be quite a task! Look what the world wants to do with his original intervention!

It’s Lent; time to decide: Who are we really following?